Adage

MUHAMMAD’S TEACHINGS TO MANKIND

ḤADĪTH OF THE DAY

“ The Glorious Night of Determination (1) was mentioned in the presence of Abū-Bakrah who said, "I only seek it in the last ten nights [of Ramaḍan] as I heard the Messenger of God, peace and blessings of God be upon him, say, 'Seek it when there remains nine nights, when there remains seven nights, when there remains five nights, when there remains three nights or on the last night.'" Abū-Bakrah used to pray during the first twenty nights of Ramaḍān the same way he would during the rest of the year, but would strive [in his worship] in the last ten days. Footnotes: (1) The night during which the Qur'ān was first revealed to prophet Muhammad. It occurs on one of the last ten nights of Ramaḍān, although God only knows which night. The Qur'ān states that on this night, God determines the course of the world and all human affairs for the coming year. (2) Some interpretations state that it can be sought on the even numbered nights, as well.”

ḤADĪTH OF THE DAY

“ The Glorious Night of Determination (1) was mentioned in the presence of Abū-Bakrah who said, "I only seek it in the last ten nights [of Ramaḍan] as I heard the Messenger of God, peace and blessings of God be upon him, say, 'Seek it when there remains nine nights, when there remains seven nights, when there remains five nights, when there remains three nights or on the last night.'" Abū-Bakrah used to pray during the first twenty nights of Ramaḍān the same way he would during the rest of the year, but would strive [in his worship] in the last ten days. Footnotes: (1) The night during which the Qur'ān was first revealed to prophet Muhammad. It occurs on one of the last ten nights of Ramaḍān, although God only knows which night. The Qur'ān states that on this night, God determines the course of the world and all human affairs for the coming year. (2) Some interpretations state that it can be sought on the even numbered nights, as well.”

Advanced Search

Sunan at-Tirmithiy كتاب الصلاة باب ما جاء فى كراهية الخروج من المسجد بعد الأذان

حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِىِّ عَنْ أَنَسٍ يَبْلُغُ بِهِ النَّبِىَّ صلى الله عليه وسلم قَالَ إِذَا حَضَرَ الْعَشَاءُ وَأُقِيمَتِ الصَّلاَةُ فَابْدَءُوا بِالْعَشَاءِ. قَالَ وَفِى الْبَابِ عَنْ عَائِشَةَ وَابْنِ عُمَرَ وَسَلَمَةَ بْنِ الأَكْوَعِ وَأُمِّ سَلَمَةَ. قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ. وَعَلَيْهِ الْعَمَلُ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِىِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَابْنُ عُمَرَ. وَبِهِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ يَقُولاَنِ يَبْدَأُ بِالْعَشَاءِ وَإِنْ فَاتَتْهُ الصَّلاَةُ فِى الْجَمَاعَةِ. قَالَ أَبُوعِيسَى سَمِعْتُ الْجَارُودَ يَقُولُ سَمِعْتُ وَكِيعًا يَقُولُ فِى هَذَا الْحَدِيثِ يَبْدَأُ بِالْعَشَاءِ إِذَا كَانَ طَعَامًا يُخَافُ فَسَادُهُ. وَالَّذِى ذَهَبَ إِلَيْهِ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِىِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَشْبَهُ بِالاِتِّبَاعِ وَإِنَّمَا أَرَادُوا أَنْ لاَ يَقُومَ الرَّجُلُ إِلَى الصَّلاَةِ وَقَلْبُهُ مَشْغُولٌ بِسَبَبِ شَىْءٍ. وَقَدْ رُوِىَ عَنِ ابْنِ عَبَّاسٍ أَنَّهُ قَالَ لاَ نَقُومُ إِلَى الصَّلاَةِ وَفِى أَنْفُسِنَا شَىْءٌ.

The Prophet, peace and blessings of God be upon him,said, "If dinner is served (1) and the call to the start of prayer is made [at the same time], then start with dinner." Footnotes: (1) i.e the meal is placed in front of the person Click on ḥadīth to read more

Advanced Search